The well publicized and hideous scapegoating of the homeless functions as a public lesson to deter worker resistance to exploitation. Like those who are subjected to the burden of credit and usury, workers who resist being exploited may be faced with, among other things, becoming dispossessed of housing. Although the dilemma between
being exploited or
being dispossessed is also constructed at macro levels as large as the nation state, the consequences at the micro level of the individual strike home.
During a decline in buying power, individuals may perceive a narrowed difference between
being exploited and
being dispossessed. As punishment is applied to those who suffer a condition of "being without housing," a condition of
being exploited is encouraged over the added risks of
being dispossessed of housing. In attempts to eliminate the threat posed by mass-consciousness of systemic exploitation, attention is diverted to reprisals for the
unhoused who are categorically despised, condemned, or even punished.
With mixed success in the courts and on the streets, Las Vegas has tried sweeping away their encampments, closing a park where they hang out, making it a crime to feed them, even passing a ban on sleeping within 500 feet of feces.
Public exhibitions of punishment for the marginalized help deflect blame from the source of the marginalization--the system and its agents, its bosses, mayors, judges, legislators, administrators, lawyers, officers, reporters, and the like. The system uses reverse post-facto reasoning to portray its victims (the exploited and dispossessed) as culprits deserving of punishment: People are punished because they are guilty, therefore those who are punished deserve blame. As the problem of the elite's excesses are hidden and blame is relocated onto their victims, a policy of
eliminationism transforms victims into culprits, benefactors into victims. The victims, the
unhoused in this case, are redefined as perpetrators--as nuisances, beggars, health risks, tax burdens, drug rings, and lawless public threats. This reversal, this relocation of blame, glosses over and denies the existence of a systemic supremacy, privileging, territoriality, marginalization, and inequity.
As the system
mislocates the source of the breakdown, it may seek to repress consciousness and reflection of its own naked absurdity. It may seek to contain recognition of systemic injustice. If the problem grows, it may even seek to eliminate the open presence of the
unhoused who, in constant public view, serve as a persistent reminder that flies in the face of system legitimacy. The system may resort to cleansing the streets of the
unhoused--by force:
Over the years, the mayor has also proposed moving the homeless to an abandoned prison 30 miles outside the city and once accused Salt Lake City officials of busing the homeless to Las Vegas.
While
eliminationism, out of sight and out of mind, strives to preserve a system of privilege and power stratification, it is doomed to fail. When recognition of system break down is eliminated--when humanity fails to even detect it, let alone respond to it--the problem is left to fester. Rather than consider the extent to which an explosion of "homelessness" nationwide is a consequence of systemic privileging,
privatization, monopoly and exploitation--rather than consider whether they are among its agents--mayors could be expected to skirt the topic entirely by proffering claims that other cities are responsible for the homeless dumped in theirs. It is tantamount to proclaiming that "they are not 'our' homeless, so we are not obliged to deal with them humanely." This calls into question hundreds of years of progress in ensuring
the liberty of citizens to migrate freely within their own countries.
As if the
unhoused were always
unhoused, as if mere unwanted baggage to be shifted around, mayors may avoid acknowledging the extent to which an increase in homelessness means that more people are being deprived of adequate means of supporting themselves (let alone one another) . Such an increase shouldn't come as a surprise in a world where ordinary workers face an increasingly stratified profit system that aims to use every means imaginable to divert more and more of the fruits their labor into the coffers of a small wealthy minority.
No matter how many
unhoused are eliminated from view, whether re-situated into a system of exploitation or institutionalized, still others become
unhoused. The problem continually resurfaces because its source is misidentified and unaddressed. Any pretense at "solving the problem of homelessness" must first expose and subvert the collective denial of its systemic features. The myriad of systemic injustices perpetrated against both the ordinary worker and the
unhoused alike must be given broad consciousness. Only then will just and equitable solutions be broadly pondered and constructed.